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Carl Bart : ウィキペディア英語版
Karl Barth

| death_place = Basel, Switzerland
| titles = Theologian, author
| notableworks = ''The Epistle to the Romans''
''Church Dogmatics''
| tradition_movement = Reformed Theology
Neo-Orthodoxy
Christian socialism
| notable_ideas = Dialectical theology
''analogia fidei''
| spouse = Nelly Hoffmann
| children = Markus Barth
}}
Karl Barth (;〔("Barth" ). ''Random House Webster's Unabridged Dictionary''.〕 ; – ) was a Swiss Reformed theologian who is often regarded as the greatest Protestant theologian of the twentieth century. His influence expanded well beyond the academic realm to mainstream culture, leading him to be featured on the cover of ''Time'' on April 20, 1962.
Beginning with his experience as a pastor, Barth rejected his training in the predominant liberal theology typical of 19th-century European Protestantism. He also rejected more conservative forms of Christianity. Instead he embarked on a new theological path initially called dialectical theology due to its stress on the paradoxical nature of divine truth (e.g., God's relationship to humanity embodies both grace and judgment). Many critics have referred to Barth as the father of neo-orthodoxy〔 – a term that Barth emphatically rejected.〔Church Dogmatics III/3, xii.〕 A more charitable description of his work might be "a theology of the Word." Barth's work had a profound impact on twentieth century theology and figures such as Dietrich Bonhoeffer – who like Barth became a leader in the Confessing Church – Thomas Torrance, Reinhold Niebuhr, Jacques Ellul, Stanley Hauerwas, Jürgen Moltmann, and novelists such as John Updike and Miklós Szentkuthy.
Barth's unease with the dominant theology which characterized Europe led him to become a leader in the Confessing Church in Germany, which actively opposed Adolf Hitler and the Nazi regime.〔(Christianity Today )〕 In particular, Barth and other members of the movement vigorously attempted to prevent the Nazis from taking over the existing church and establishing a state church controlled by the regime. This culminated in Barth's authorship of the Barmen Declaration, which fiercely criticized Christians who supported the Nazis.〔(Barmen Declaration ). Ucc.org. Retrieved on 2013-09-04.〕
One of the most prolific and influential theologians of the twentieth century, Barth emphasized the sovereignty of God, particularly through his reinterpretation of the Calvinistic doctrine of election, the sinfulness of humanity, and the "infinite qualitative distinction between God and mankind". His most famous works are his ''The Epistle to the Romans'', which marked a clear break from his earlier thinking, and his massive thirteen-volume work ''Church Dogmatics'', one of the largest works of systematic theology ever written.〔(Name (Boston Collaborative Encyclopedia of Western Theology) ). People.bu.edu. Retrieved on 2012-07-15.〕
==Early life and education==
Karl Barth was born on May 10, 1886, in Basel, Switzerland, to Johann Friedrich "Fritz" Barth and Anna Katharina (Sartorius) Barth. Fritz Barth was a theology professor and pastor who would greatly influence his son's life. In particular, Fritz Barth was fascinated by philosophy, especially the implications of Friedrich Nietzsche's theories on free will. Barth spent his childhood years in Bern. From 1911 to 1921 he served as a Reformed pastor in the village of Safenwil in the canton of Aargau. In 1913 he married Nelly Hoffmann, a talented violinist. They had a daughter and four sons, one of whom was the New Testament scholar Markus Barth (October 6, 1915 – July 1, 1994). Later he was professor of theology in Göttingen (1921–1925), Münster (1925–1930) and Bonn (1930–1935) (Germany). While serving at Göttingen he met Charlotte von Kirschbaum, who became his long-time secretary and assistant; she played a large role in the writing of his epic, the ''Church Dogmatics''.〔''Church Dogmatics'', ed. T. F. Torrance and G. W. Bromiley (1932–67; ET Edinburgh: T&T Clark, 1956–75).〕 He had to leave Germany in 1935 after he refused to swear allegiance to Adolf Hitler and went back to Switzerland and became a professor in Basel (1935–1962).
Barth was originally trained in German Protestant Liberalism under such teachers as Wilhelm Herrmann, but he reacted against this theology at the time of the First World War. His reaction was fed by several factors, including his commitment to the German and Swiss Religious Socialist movement surrounding men such as Hermann Kutter, the influence of the biblical realism movement surrounding men such as Christoph Blumhardt and Søren Kierkegaard, and the effect of the skeptical philosophy of Franz Overbeck.
Kierkegaard’s influence on Barth’s early theology is evident in ''The Epistle to the Romans''. The early Barth read at least three volumes of Kierkegaard’s works: ''Practice in Christianity'', ''The Moment'', and an ''Anthology'' from his journals and diaries. Almost all key terms from Kierkegaard which had an important role in ''The Epistle to the Romans'' can be found in ''Practice in Christianity''. The concept of the indirect communication, the paradox, and the moment of ''Practice in Christianity'', in particular, confirmed and sharpened Barth’s ideas on contemporary Christianity and the Christian life.
The most important catalyst, however, was Barth's reaction to the support that most of his liberal teachers voiced for German war aims. The 1914 "Manifesto of the Ninety-Three German Intellectuals to the Civilized World"〔(Manifesto of the Ninety-Three German Intellectuals ), 1914.〕 carried the signature of his former teacher Adolf von Harnack. Barth believed that his teachers had been misled by a theology which tied God too closely to the finest, deepest expressions and experiences of cultured human beings, into claiming divine support for a war which they believed was waged in support of that culture – the initial experience of which appeared to increase people's love of and commitment to that culture. Much of Barth's early theology can be seen as a reaction to the theology of Friedrich Schleiermacher.〔Gignilliat, pp. 38-39.〕

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